Bahram Behin
Abstract
JALDA, therefore, would like to show inclination towards the view that the reality of the world is not a fixed entity standing out there to be measured by our pre-fabricated ‘scientific’ instruments. In line with Haghshenas’ argumentation, not only can theories and instruments shrink ...
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JALDA, therefore, would like to show inclination towards the view that the reality of the world is not a fixed entity standing out there to be measured by our pre-fabricated ‘scientific’ instruments. In line with Haghshenas’ argumentation, not only can theories and instruments shrink to ornamental entities but also they can turn into what Karl Popper calls pseudo-science, knowledge of an ‘ideological’ rather than of a ‘scientific’ nature (see Fuller, 1996). The knowledge based on positivism is prone to shrink to pseudo-science, for instance, because it is knowledge based solely on natural phenomena and their properties and relations that are accounted for according to man-made networks of laws. Any biased insistence upon such knowledge and hostility towards what lies outside the network, the darkness of the world, an experience of the recent politico-scientific history of the world, should push what was expected to be ‘scientific’ towards ‘pseudo-science.’ JALDA’s policy is to see its pages colourfully arrayed with findings and views from even the darkest corners of the world, where things are seen in ways quite different from the ways we are used to seeing them.
